Ibn Battuta part 50

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It has thirteen gates and a sacred enclosure, which is about a mile long and closed by a great gate. No one is prevented from entering this enclosure, and indeed I went into it with the king’s father; it resembles an audience-hall paved with marble, and is traversed by a stream which issues from the church.

Outside the gate of this hall are platforms and shops, mostly of wood, where their judges and the recorders of their bureaux sit. At the gate of the church there are porticoes where the keepers sit who sweep its paths, light its lamps and close its gates.

They allow none to enter it until he prostrates himself to the huge cross there, which they claim to be a relic of the wood upon which the pseudo-Jesus was crucified. This is over the gate of the church, set in a golden case whose height is about ten cubits, across which a similar golden case is placed to form a cross. This gate is covered with plaques of silver and gold and its two rings are of pure gold.

I was told that the number of monks and priests in this church runs into thousands, and that some of them are descendants of the apostles, and that inside it is another church exclusively for women, containing more than a thousand virgins and a still greater number of aged women who devote themselves to religious practices.

It is the custom of the king, the nobles and the rest of the people to come every morning to visit this church. The Pope comes to visit it once a year [sic]. When he is four days’ journey from the town the king goes out to meet him, and dismounts before him and when he enters the city walks on foot in front of him. During his stay in Constantinople the king comes to salute him every morning and evening.

On Christian communities of religious

A monastery is the Christian equivalent of a religious house or convent among the Muslims, and there are a great many such monasteries at Constantinople. Among them is the monastery which King George [Andronicos II] built outside Istambul and opposite Galata, and two monasteries outside the principal church, to the right as one enters it.

These two monasteries are inside a garden traversed by a stream of water; one of them is for men and the other for women. In each there is a church and they are surrounded by the cells of men and women who have devoted themselves to religious exercises.

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